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SDA APOSTASY  

GCSDA Corruption #86



Creationism and cutting-edge medicine
In Loma Linda, Adventists mix ardent spiritualism with a holistic devotion to health

Susannah Rosenblatt, Los Angeles Times
Sunday, January 29, 2006

Loma Linda, San Bernardino County -- Lynn Foll watches the unusual procession every Saturday morning. His neatly dressed neighbors pile into their cars and quietly disappear.

That's when the 62-year-old financial adviser usually heads to the supermarket. It's the perfect time to shop because the aisles are deserted, just like Loma Linda's baseball fields, sidewalks and coffee shops.

While the rest of Southern California is buzzing on the first day of the weekend, the streets in Loma Linda fall still as thousands of Seventh-day Adventists gather in church for the Saturday Sabbath.

"It's a peaceful, sleepy town in the morning," said Foll, a former Adventist living alongside the growing number of non-Adventists who call the San Bernardino County suburb home.

The city is best known for the Loma Linda University Medical Center, where in 1984 doctors performed the world's first infant cross-species heart transplant: "Baby Fae" was given the heart of a baboon.

Less known is that the university and medical center are run by Adventists, a conservative Christian denomination. Loma Linda, home to at least 7,000 Adventists, one of the largest concentrations in the world, has been governed exclusively by church members since it incorporated more than three decades ago.

Adventism and the church's holistic devotion to people's health and spiritual well-being dominate daily life in Loma Linda, a place where biblical creationism and cutting-edge medicine exist side by side.

The city has a Ronald McDonald House to shelter the families of ailing children -- but no Golden Arches. Most Adventists are vegetarian.

There are no bars in town, and at the city's popular Adventist Book Center, the shelves are lined with volumes forecasting Armageddon.

Still, Loma Linda is no backwater. The population of more than 21,000 is downright cosmopolitan: Almost half the residents are nonwhite, and Adventists have Arabic, Cambodian, Chinese, Filipino, Indonesian, Japanese, Korean, Romanian, Spanish and Vietnamese congregations in town or nearby.

The city is an oasis of sorts, with low crime rates compared with neighboring Colton, Fontana and San Bernardino, according to local law enforcement data compiled by the FBI: In 2004, Loma Linda logged 18 violent crimes per 10,000 residents, while neighboring Fontana saw 51 and San Bernardino 133.

"You can really tell the difference when you cross into San Bernardino," said nurse Rachel Mose, 46, a San Bernardino resident buying groceries in Loma Linda.

"In everybody's mind, Loma Linda has a great reputation. But there's also something mysterious about it to everybody," said Mayor Floyd Petersen.

"We have spent an incredible amount of effort reaching out to the world," Petersen said, referring to the medical center's international programs and the church's missionary work. "We haven't spent much effort reaching out to people that live five miles from us."

Latia Cunningham had no idea she was moving to an Adventist enclave when she left Fontana four years ago. She was drawn to the quiet streets and a diverse set of neighbors -- but noticed something peculiar.

"I kept wondering why I didn't get mail on Saturday," said Cunningham, 38.

Loma Linda is one of a handful of places across the country where mail is delivered Sunday, and not Saturday, in observance of Adventists' Saturday Sabbath and by arrangement with the Postal Service.

Pediatric heart surgeon Dr. Leonard Bailey said his Adventist faith complements the groundbreaking medicine he routinely practices.

"I think the health message has been fundamental to the Adventist philosophy of life right from the very beginning," he said. "I think it's part of the mission of this organization to (be) ... on the edge of science."

Bailey performed the groundbreaking transplant that put the heart of a baboon into ailing Baby Fae. She died 20 days after the procedure, but it paved the way for more than 250 infant heart transplants using human hearts; 81 percent of newborn patients with new hearts make it to age 5, said Sharon Robie, administrative director of the medical center's heart transplant program. The institution's heart care program was ranked in the top 50 nationwide by U.S. News & World Report in 2004.

Although Adventists reject evolution in favor of creationism, "variation within species -- microevolution, if you would -- is probably all part of the original design," Bailey said of Baby Fae's baboon heart. Adventists' interest in health care stems from the belief that "the physical body is spiritually significant," said Gerald Winslow, vice president for spiritual life at Loma Linda University Adventist Health Sciences Center, the university medical center's parent corporation.

The church's emphasis on free will leads Adventists to value prenatal life and support individual choice with respect to abortion as well as in vitro fertilization. They also allow vegetative, nonresponsive patients to be taken off life support if there is no chance of recovery, and church leaders are drafting an official position on stem cell research.

The nationally ranked hospital, which admits about 40,000 patients annually and averages 1 million outpatient appointments a year, sits among Loma Linda University's eight graduate schools, including nursing, medicine and public health.

Students are prohibited from drinking or smoking on campus and have mandatory chapel every Wednesday, and the school retains a religion faculty to teach a biblical approach to patient care.

"We are an avowedly Christian school," said Chancellor Richard Hart, estimating that about half of the 4,000 students are Adventist, as are many of the teaching faculty.

The century-old university and medical center is the flagship of 6,000 Adventist learning institutions worldwide, according to John Banks, a spokesman for the world church. The private education system is second only to the Roman Catholic Church's in size, Banks said. And local high schools are solid: Both private Loma Linda Academy and the Redlands Unified School District, which serves area students, post higher SAT scores than the county as a whole, according to academy officials and data from the College Board. Adventism's spread began with the denomination's official organization in 1863.

Before that, church pioneer William Miller had predicted Jesus Christ's return in October 1844, a blunder known to Adventists as the Great Disappointment.

Built upon Calvinistic Protestant roots, Adventism distinguished itself with Saturday worship, belief in Christ's imminent second coming, or advent, and rigorous guidelines for daily living, including dietary restrictions and conservative dress.

Believers generally oppose homosexuality and the most traditional church members shun fiction, movies and dancing. Even nonvegetarian Adventists avoid pork, in accordance with the Old Testament and White's teachings, and strict adherents avoid all meat.

Adventism officially arrived in Loma Linda in 1905 when prophetess Ellen G. White stepped off a horse-drawn wagon on her way home to Napa Valley from a church conference in Takoma Park, Md.

The town, once known as Mound City, had been renamed Loma Linda -- Spanish for "pretty hill" -- in 1900 by a group of physicians and businessmen. Shortly before White arrived, they sold their failed hospital to the church. It was because of White's "providential" vision that the hospital was revived, said university medical center historian Richard Schaefer. Loma Linda's population swells to an estimated 50,000 during the day with employees and visitors to the medical center and a veterans hospital down the street. The university and hospitals employ more than 12,000 people.

But the offset is that 40 percent of the property in town is tax-exempt, according to City Manager Dennis Halloway. "We need more business," said Mayor Petersen of the town, which lacks the major retailers that are found just over the city line in Redlands and Colton.

Some residents say the five-member City Council, which has been entirely Adventist since incorporation in 1970, needs a non-Adventist perspective to remain impartial, especially in university-related matters.

"Loma Linda has become a brand name for the Adventists in a lot of ways," said bookseller Leland Lubinsky, not an Adventist, who was born in Loma Linda and has run for the City Council twice unsuccessfully and plans another run in June. "There's sort of a proprietary right that the university feels about the town as a whole."

Three council members with university affiliations recused themselves from a September vote on the construction of a controversial specialty hospital that could siphon patients from Loma Linda. To make a quorum, Petersen eventually voted after drawing straws, something the council must do a half-dozen times a year. The three voting councilmen approved the new facility.

Local political fights don't concern Linda Brown, 59, of Hesperia.

She journeyed to Loma Linda University Medical Center daily when her 35-year-old son, Lance, lay in intensive care with a rare, life-threatening muscle disease last year. The staff restarted her son's breathing twice, and she has supreme confidence in the hospital's care. He is back home, though still fragile, after 56 days in serious condition, Brown said.

She doesn't have much faith in High Desert doctors, Brown said, as her husband munched on sweet-and-sour tofu and noodles in the medical center's meatless cafeteria. And the institution's occasional quirks aren't a bother.

"They could serve slop," Brown said, smiling. "They saved my son's life."


"As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power." Great Controversy 588.2